In a wooded copse near the rugged crest of the hill, a spring rose that filled a small pool, then spilled down the slope of the bowl shape, through the middle of the area at the bottom, and eventually into the larger stream of the camp. The spring-fed creek was so small, especially late in summer, that people stepped over it easily, but the clear, cold pool at the top supplied convenient drinking water. The grass-covered hillside within the partial bowl depression rose up in a gradual, irregular slope. Over the years, people had dug a little here, filled in a little there, until the slope of the hill had many small flattened sections that provided comfortable places for family groups or even whole Caves to sit together with a good view of the open space below.
People sat on the grass or spread out woven mats, stuffed pads, cushions, or furs on the ground. Fires were lit, mostly torches stuck into the ground, but also some small firepits encircling the entire gathering around the stage-like area, and one larger bonfire near the front and center of it; then several fires were lit throughout the area where people were sitting. Shortly afterward, quietly, the distinctive sound of young voices singing could be heard in the background of the conversation. People started shushing each other to hear the singing better. Then a parade of most of the youngsters of the entire Camp walked toward the central area singing a rhythmic song using the counting words. By the time they reached it, everyone else had stopped talking, although there were smiles and winks.
Beginning with the singing children had two purposes. The first was to let them show their elders what they were learning from the zelandonia. The second was a tacit understanding that a Mother Festival would take place along with the feasting and general revelry. When they were finished with their part, the children would be taken to one of the camps near the edge of the gathering where there would be games and their own feas
t separate from the adults, watched over by several Zelandonia and others, often older women and men, or new mothers who were not yet ready to participate, or women who had just begun their moontime, or those who just didn’t feel like indulging in activities to honor the Mother at that time.
While most people looked forward to Mother Festivals, it was always voluntary, and it was easier for most people to participate if they knew they didn’t have to worry about their children for an evening. The children were not prevented from going if they wanted to, and some of the older ones did, just to satisfy their curiosity, but watching adults talk, laugh, eat, drink, dance, and couple was not all that interesting if they weren’t really ready for it and it wasn’t forbidden. The close quarters in which they lived meant that children observed all adult activities all the time, from childbirth to death. No one made an issue of keeping them away; it was all a part of life.
When the children were done, most were led into the audience. Next, two men dressed as bison bulls with their heavy horned heads started at opposite sides and ran toward each other, slipping past but just barely missing each other, which captured people’s attention. Then several people, including some children, dressed in the hides and horns of aurochs, started milling around like a herd. Some of the animal skins were hunting camouflages, some made just for this occasion. A lion came out, snarling and grunting, in a skin and tail, then attacked the cows with a roar so authentic, it made some people flinch.
“That was Ayla,” Folara whispered to Aldanor. “No one can do a lion roar as well as she can.”
The herd scattered, jumping over things and almost running into people. The lion chased after them. Then five people came out dressed in deer hides and holding antlers on their heads, and portrayed them jumping into a river as though running away from something, and swimming across. Horses were next, one of them whinnying so realistically, it got an answering whinny from a distance.
“That was Ayla, too,” Folara informed the man beside her.
“She’s very good,” he said.
“She says she learned to mimic animals before she learned to speak Zelandonii.”
There were other demonstrations portraying and depicting animals, all showing an event or story of some kind. The troupe of traveling storytellers were also a part of the presentation, pressed into service as various animals, and their skills added a vivid realism. Finally the animals started coming together. When they were all gathered, a strange animal appeared. It walked on four legs and had hooved feet, but it was covered with a strange spotted hide that hung down the sides almost to the ground and partially covered its head, to which two straight sticks had been attached that were meant to represent some kind of horns or antlers.
“What is that?” Aldanor asked.
“It’s a magical animal, of course,” Folara said. “But it’s really Ayla’s Whinney, who is being a Zelandoni. The First says all of her horses and Wolf are Zelandonia. That’s why they choose to stay with her.”
The strange Zelandoni animal led all the other animals away, then several of the zelandonia and storytellers hurried back as themselves and began playing drums and flutes. Some began singing some of the older Legends; then others narrated the Histories and lore that the people knew and loved so well.
The zelandonia had prepared well. They used every trick they knew to capture and hold the attention of the large crowd. When Ayla, with her face painted in Zelandoni designs—all except for the area around her new tattoo, which was left bare to show the permanent mark of acceptance—stepped in front of the group, all two thousand people held their breaths, ready to hang on to her every word, her every motion.
Drums resounded, high-pitched flutes interwove with the slow, steady, inexorable bass, with some tones below the range of hearing, but felt deep in the bone, thrum, thrum, thrum. The cadence changed in rhythm, then matched the meter of a verse so familiar, the people joined in singing or saying the beginning of the Mother’s Song.
Out of the darkness, the chaos of time,
The whirlwind gave birth to the Mother sublime.
She woke to Herself knowing life had great worth,
The dark empty void grieved the Great Mother Earth.
The Mother was lonely. She was the only.
The First with her spectacular full, vibrant voice joined in. Drums and flutes played in between the singers and speakers as the Mother’s Song continued. Near the middle, people began to take notice that the voice of the First was so markedly rich and rare, they stopped singing so they could listen. When she reached the last verse, she stopped and only the drums played by Ayla’s visiting kin were left.
But the people almost thought they could hear the words. And then they were sure they could, but they were spoken with a strange, eerie vibrato. At first, the audience wasn’t quite sure what they were hearing. The two young Mamutoi men stood in front of the crowd with their small drums and played the last verse of the Mother’s Song in a strange staccato beat—drumbeats that sounded like words spoken in a throbbing voice as though someone were singing by rapidly varying the pressure of the breath, except it wasn’t someone’s breath, it was the drums! The drums were speaking words!
Th-e-e-e Mu-u-u-the-er wa-a-a-az pule-e-e-z-z-zed wi-i-i-ith …
The silence of the listeners was perfect as everyone strained to hear the drums speak. Ayla, thinking about the way she had learned to throw her voice forward so that even those at the very back could hear her clearly, pitched her normally low voice slightly lower and spoke more loudly and more strongly into the dark stillness lit now by only one fire. The only sound the assembled crowd heard, seeming to come from the air around them on the beat of the drum, was Ayla speaking the last verse of the Mother’s Song alone, repeating the words the drum had spoken.
The Mother was pleased with the pair She created,
She taught them to love and to care when they mated.
She made them desire to join with each other,
The Gift of their Pleasures came from the Mother.