She was studying the rusty fang as Sag’Churok’s words whispered through her head. ‘I’m sorry,’ she sighed, ‘I don’t understand.’ But then, maybe she did.
The K’Chain Che’Malle resumed: ‘ In its knowledge, the god would understand the necessity for that which lies outside itself, beyond its direct control. In that tension meaning will be found. In that struggle value is born. If it suits you and your kind, Destriant, fill the ether with gods, goddesses, First Heroes, spirits and demons. Kneel to one or many, but never-never, Kalyth-hold to a belief that but one god exists, that all that is resides within that god. Should you hold such a belief, then by every path of reasoning that follows, you cannot but conclude that your one god is cursed, a thing of impossible aspirations and deafening injustice, whimsical in its cruelty, blind to mercy and devoid of pity. Do not misunderstand me. Choose to live within one god as you like, but in so doing be certain to acknowledge that there is an “other”, an existence beyond your god. And if your god has a face, then so too does that other. In such comprehension, Destriant, will you come to grasp the freedom that lies at the heart of all life; that choice is the singular moral act and all one chooses can only be considered in a moral context if that choice is free .’
Freedom. That notion mocked her. ‘What-what is this “otataral” you spoke of, Sag’Churok?’
‘ We are reviled for revealing the face of that other god-that god of negation. Your kind have a flawed notion of magic. You cut the veins of other worlds and drink of the blood, and this is your sorcery. But you do not understand. All life is sorcery. In its very essence, the soul is magical, and each process of chemistry, of obeisance and cooperation, of surrender and of struggle-at every scale conceivable-is a consort of sorcery. Destroy magic and you destroy life .’ There was a long pause, and then a flood of bitter amusement flowed through Kalyth. ‘ When we kill, we kill magic. Consider the magnitude of that crime, if you dare.
‘ What is otataral, you ask? Otataral is the opposite of magic. Negation to creation, absence to presence. If life is your god, then otataral is the other god, and that god is death. But, please understand, it is not an enemy. It is the necessary manifestation of a force in opposition. Both are essential, and together they are bound in the nature of existence itself. We are reviled for revealing the truth.
‘ The lesser creatures of this and every other world do not question any of this. Their comprehension is implicit. When we kill the beasts living on this plain, when we close our jaws about the back of the neck. When we grip hard to choke off the wind pipe. When we do all this, we watch, with intimate compassion, with profound understanding, the light of life leave our victim’s eyes. We see the struggle give way to acceptance, and in our souls, Destriant, we weep .’
Still she knelt, but now there were tears streaming down her face, as all that Sag’Churok felt was channelled through her, cruel as sepsis, sinking deep into her own soul.
‘ The slayer, the Otataral Dragon, has been bound. But it will be freed. They will free it. For they believe that they can control it. They cannot. Destriant, will you now give us the face of our god? ’
br />
She was studying the rusty fang as Sag’Churok’s words whispered through her head. ‘I’m sorry,’ she sighed, ‘I don’t understand.’ But then, maybe she did.
The K’Chain Che’Malle resumed: ‘ In its knowledge, the god would understand the necessity for that which lies outside itself, beyond its direct control. In that tension meaning will be found. In that struggle value is born. If it suits you and your kind, Destriant, fill the ether with gods, goddesses, First Heroes, spirits and demons. Kneel to one or many, but never-never, Kalyth-hold to a belief that but one god exists, that all that is resides within that god. Should you hold such a belief, then by every path of reasoning that follows, you cannot but conclude that your one god is cursed, a thing of impossible aspirations and deafening injustice, whimsical in its cruelty, blind to mercy and devoid of pity. Do not misunderstand me. Choose to live within one god as you like, but in so doing be certain to acknowledge that there is an “other”, an existence beyond your god. And if your god has a face, then so too does that other. In such comprehension, Destriant, will you come to grasp the freedom that lies at the heart of all life; that choice is the singular moral act and all one chooses can only be considered in a moral context if that choice is free .’
Freedom. That notion mocked her. ‘What-what is this “otataral” you spoke of, Sag’Churok?’
‘ We are reviled for revealing the face of that other god-that god of negation. Your kind have a flawed notion of magic. You cut the veins of other worlds and drink of the blood, and this is your sorcery. But you do not understand. All life is sorcery. In its very essence, the soul is magical, and each process of chemistry, of obeisance and cooperation, of surrender and of struggle-at every scale conceivable-is a consort of sorcery. Destroy magic and you destroy life .’ There was a long pause, and then a flood of bitter amusement flowed through Kalyth. ‘ When we kill, we kill magic. Consider the magnitude of that crime, if you dare.
‘ What is otataral, you ask? Otataral is the opposite of magic. Negation to creation, absence to presence. If life is your god, then otataral is the other god, and that god is death. But, please understand, it is not an enemy. It is the necessary manifestation of a force in opposition. Both are essential, and together they are bound in the nature of existence itself. We are reviled for revealing the truth.
‘ The lesser creatures of this and every other world do not question any of this. Their comprehension is implicit. When we kill the beasts living on this plain, when we close our jaws about the back of the neck. When we grip hard to choke off the wind pipe. When we do all this, we watch, with intimate compassion, with profound understanding, the light of life leave our victim’s eyes. We see the struggle give way to acceptance, and in our souls, Destriant, we weep .’
Still she knelt, but now there were tears streaming down her face, as all that Sag’Churok felt was channelled through her, cruel as sepsis, sinking deep into her own soul.
‘ The slayer, the Otataral Dragon, has been bound. But it will be freed. They will free it. For they believe that they can control it. They cannot. Destriant, will you now give us the face of our god? ’
She whirled round. ‘How am I supposed to do that?’ she demanded. ‘Is this Otataral Dragon your god?’
‘ No, Destriant, ’ Sag’Churok replied in sorrow, ‘ it is the other. ’
She ran her hands through the brittle tangles of her hair. ‘What you want… that face.’ She shook her head. ‘It can’t be dead. It must be alive, a living thing. You built keeps in the shape of dragons, but that faith is ruined, destroyed by failure. You were betrayed, Sag’Churok. You all were.’ She gestured, encompassing this killing field. ‘Look here-the “other” killed your god.’
All of the K’Chain Che’Malle were facing her now.
‘My own people were betrayed as well. It seems,’ she added wryly, ‘we share something after all. It’s a beginning, of sorts.’ She scanned the area once more. ‘There is nothing here, for us.’
‘ You misunderstand, Destriant. It is here. It is all here. ’
‘What do you want me to do?’ She was close to tears yet again, but this time from helplessness. ‘They’re just… bones.’
She started as Rythok stepped forward, massive blades lifting threateningly.
Some silent command visibly battered the Hunter and he halted, trembling, jaws half agape.
If she failed, she realized, they might well kill her. Cut her down as they had done Redmask, the poor fool. These creatures managed failure no better than humans. ‘I’m sorry,’ she whispered. ‘But I don’t believe in anything. Not gods, not anything. Oh, they might exist, but about us they don’t care. Why should they? We destroy to create. But we deny the value of everything we destroy, which serves to make its destruction easier on our consciences. All that we reshape to suit us is diminished, its original beauty for ever lost. We have no value system that does not beggar the world, that does not slaughter the beasts we share it with-as if we are the gods.’ She sank back down on to her knees and clutched the sides of her head. ‘Where are these thoughts coming from? It was all so much simpler, once, here- in my mind -so much simpler. Spirits below, I so want to go back!’