Page 144 of East of Eden

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Cal stood up suddenly. “Good night, Lee,” he said.

“Now you wait just a moment. Have you told anyone?”

“No.”

“Not Aron—no, of course you wouldn’t.”

“Suppose he finds out?”

“Then you’d have to stand by to help him. Don’t go yet. When you leave this room we may not be able to talk again. You may dislike me for knowing you know the truth. Tell me this—do you hate your mother?”

“Yes,” said Cal.

“I wondered,” said Lee. “I don’t think your father ever hated her. He had only sorrow.”

Cal drifted toward the door, slowly, softly. He shoved his fists deep in his pockets. “It’s like you said about knowing people. I hate her because I know why she went away. I know—because I’ve got her in me.” His head was down and his voice was heartbroken.

Lee jumped up. “You stop that!” he said sharply. “You hear me? Don’t let me catch you doing that. Of course you may have that in you. Everybody has. But you’ve got the other too. Here—look up! Look at me!”

Cal raised his head and said wearily, “What do you want?”

“You’ve got the other too. Listen to me! You wouldn’t even be wondering if you didn’t have it. Don’t you dare take the lazy way. It’s too easy to excuse yourself because of your ancestry. Don’t let me catch you doing it! Now—look close at me so you will remember. Whatever you do, it will be you who do it—not your mother.”

“Do you believe that, Lee?”

“Yes, I believe it, and you’d better believe it or I’ll break every bone in your body.”

After Cal had gone Lee went back to his chair. He thought ruefully, I wonder what happened to my Oriental repose?

4

Cal’s discovery of his mother was more a verification than a new thing to him. For a long time he had known without details that the cloud was there. And his reaction was twofold. He had an almost pleasant sense of power in knowing, and he could evaluate actions and expressions, could interpret vague references, could even dip up and reorganize the past. But these did not compensate for the pain in his knowledge.

His body was rearranging itself toward manhood, and he was shaken by the veering winds of adolescence. One moment he was dedicated and pure and devoted; the next he wallowed in filth; and the next he groveled in shame and emerged rededicated.

His discovery sharpened all of his emotions. It seemed to him that he was unique, having such a heritage. He could not quite believe Lee’s words or conceive that other boys were going through the same thing.

The circus at Kate’s remained with him. At one moment the memory inflamed his mind and body with pubescent fire, and the next moment nauseated him with revulsion and loathing.

He looked at his father more closely and saw perhaps more sadness and frustration in Adam than may have been there. And in Cal there grew up a passionate love for his father and a wish to protect him and to make it up to him for the things he had suffered. In Cal’s own sensitized mind that suffering was unbearable. He blundered into the bathroom while Adam was bathing and saw the ugly bullet scar and heard himself ask against his will, “Father, what’s that scar?”

Adam’s fingers went up as though to conceal the scar. He said, “It’s an old wound, Cal. I was in the Indian campaigns. I’ll tell you about it some time.”

Cal, watching Adam’s face, had seen his mind leap into the past for a lie. Cal didn’t hate the lie but the necessity for telling it. Cal lied for reasons of profit of one kind or another. To be driven to a lie seemed shameful to him. He wanted to shout, “I know how you got it and it’s all right.” But, of course, he did not. “I’d like to hear about it,” he said.

Aron was caught in the roil of change too, but his impulses were more sluggish than Cal’s. His body did not scream at him so shrilly. His passions took a religious direction. He decided on the ministry for his future. He attended all services in the Episcopal church, helped with the flowers and leaves at feast times, and spent many hours with the young and curly-haired clergyman, Mr. Rolf. Aron’s training in worldliness was gained from a young man of no experience, which gave him the agility for generalization only the inexperienced can have.

Aron was confirmed in the Episcopal church and took his place in the choir on Sundays. Abra followed him. Her feminine mind knew that such things were necessary but unimportant.

It was natural that the convert Aron should work on Cal. First Aron prayed silently for Cal, but finally he approached him. He denounced Cal’s godlessness, demanded his reformation.

Cal might have tried to go along if his brother had been more clever. But Aron had reached a point of passionate purity that made everyone else foul. After a few lectures Cal found him unbearably smug and told him so. It was a relief to both of them when Aron abandoned his brother to eternal damnation.

Aron’s religion inevitably took a sexual turn. He spoke to Abra of the necessity for abstinence and decided that he would live a life of celibacy. Abra in her wisdom agreed with him, feeling and hoping that this phase would pass. Celibacy was the only state she had known. She wanted to marry Aron and bear any number of his children, but for the time being she did not speak of it. She had never been jealous before, but now she began to find in herself an instinctive and perhaps justified hatred of the Reverend Mr. Rolf.

Cal watched his brother triumph over sins he had never committed. He thought sardonically of telling him about his mother, to see how he would handle it, but he withdrew the thought quickly. He didn’t think Aron could handle it at all.

Chapter 39

1

At intervals Salinas suffered from a mild eructation of morality. The process never varied much. One burst was like another. Sometimes it started in the pulpit and sometimes with a new ambitious president of the Women’s Civic Club. Gambling was invariably the sin to be eradicated. There were certain advantages in attacking gambling. One could discuss it, which was not true of prostitution. It was an obvious evil and most of the games were operated by Chinese. There was little chance of treading on the toes of a relative.

From church and club the town’s two newspapers caught fire. Editorials demanded a clean-up. The police agreed but pleaded short-handedness and tried for increased budget and sometimes succeeded.

When it got to the editorial stage everyone knew the cards were down. What followed was as carefully produced as a ballet. The police got ready, the gambling houses got ready, and the papers set up congratulatory editorials in advance. Then came the raid, deliberate and sure. Twenty or more Chinese, imported from Pajaro, a few bums, six or eight drummers, who, being strangers, were not warned, fell into the police net, were booked, jailed, and in the morning fined and released. The town relaxed in its new spotlessness and the houses lost only one night of business plus the fines. It is one of the triumphs of the human that he can know a thing and still not believe it.


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