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Nick is no longer with us. He may have gone down the back stairs, not wishing to be seen.

Serena Joy stands in the hallway, under the mirror, looking up, incredulous. The Commander is behind her, the sitting-room door is open. His hair is very grey. He looks worried and helpless, but already withdrawing from me, distancing himself. Whatever else I am to him, I am also at this point a disaster. No doubt they've been having a fight, about me; no doubt she's been giving him hell. I still have it in me to feel sorry for him. Moira is right, I am a wimp.

"What has she done?" says Serena Joy. She wasn't the one who called them, then. Whatever she had in store for me, it was more private.

"We can't say, Ma'am," says the one in front of me. "Sorry."

"I need to see your authorization," says the Commander. "You have a warrant?"

I could scream now, cling to the banister, relinquish dignity. I could stop them, at least for a moment. If they're real they'll stay, if not they'll run away. Leaving me here.

"Not that we need one, Sir, but all is in order," says the first one again. "Violation of state secrets."

The Commander puts his hand to his head. What have I been saying, and to whom, and which one of his enemies has found out? Possibly he will be a security risk, now. I am above him, looking down; he is shrinking. There have already been purges among them, there will be more. Serena Joy goes white.

"Bitch," she says. "After all he did for you."

Cora and Rita press through from the kitchen. Cora has begun to cry. I was her hope, I've failed her. Now she will always be childless.

The van waits in the driveway, its double doors stand open. The two of them, one on either side now, take me by the elbows to help me in. Whether this is my end or a new beginning I have no way of knowing: I have given myself over into the hands of strangers, because it can't be helped.

And so I step up, into the darkness within; or else the light.

HISTORICAL NOTES

HISTORICAL NOTES ON

THE HANDMAID'S TALE

Being a partial transcript of the proceedings of the Twelfth Symposium on Gileadean Studies, held as part of the International Historical Association Convention, which took place at the University of Denay, Nunavit, on June 25, 2195.

Chair: Professor Maryann Crescent Moon, Department of Caucasian Anthropology, University of Denay, Nunavit.

Keynote Speaker: Professor James Darcy Pieixoto, Director, Twentieth and Twenty-First Century Archives, Cambridge University, England.

CRESCENT MOON:

I am delighted to welcome you all here this morning, and I'm pleased to see that so many of you have turned out for Professor Pieixoto's, I am sure, fascinating and worthwhile talk. We of the Gileadean Research Association believe that this period well repays further study, responsible as it ultimately was for redrawing the map of the world, especially in this hemisphere.

But before we proceed, a few announcements. The fishing expedition will go forward tomorrow as planned, and for those of you who have not brought suitable rain gear and insect repellent, these are available for a nominal charge at the Registration Desk. The Nature Walk and Outdoor Period-Costume Sing-Song have been rescheduled for the day after tomorrow, as we are assured by our own infallible Professor Johnny Running Dog of a break in the weather at that time.

Let me remind you of the other events sponsored by the Gileadean Research Association that are available to you at this convention, as part of our Twelfth Symposium. Tomorrow afternoon, Professor Gopal Chatterjee, of the Department of Western Philosophy, University of Baroda, India, will speak on "Krishna and Kali Elements in the State Religion of the Early Gilead Period," and there is a morning presentation on Thursday by Professor Sieglinda Van Buren from the Department of Military History at the University of San Antonio, Republic of Texas. Professor Van Buren will give what I am sure will be a fascinating illustrated lecture on "The Warsaw Tactic: Policies of Urban Core Encirclement in the Gileadean Civil Wars." I am sure all of us will wish to attend these.

I must also remind our keynote speaker - although I am sure it is not necessary - to keep within his time period, as we wish to leave space for questions, and I expect none of us wants to miss lunch, as happened yesterday. (Laughter.)

Professor Pieixoto scarcely needs any introduction, as he is well known to all of us, if not personally, then through his extensive publications. These include "Sumptuary Laws Through the Ages: An Analysis of Documents," and the well-known study, "Iran and Gilead: Two Late-Twentieth-Century Monotheocracies, as Seen Through Diaries." As you all know, he is the co-editor, with Professor Knotly Wade, also of Cambridge, of the manuscript under consideration today, and was instrumental in its transcription, annotation, and publication. The title of his talk is "Problems of Authentication in Reference to The Handmaid's Tale."

Professor Pieixoto.

Applause.

PIEIXOTO:

Thank you. I am sure we all enjoyed our charming Arctic Char last night at dinner, and now we are enjoying an equally charming Arctic Chair. I use the word "enjoy" in two distinct senses, precluding, of course, the obsolete third. (Laughter.)

But let me be serious. I wish, as the title of my little chat implies, to consider some of the problems associated with the soi-disant manuscript which is well known to all of you by now, and which goes by the title of The Handmaid's Tale. I say soi-disant because what we have before us is not the item in its original form. Strictly speaking, it was not a manuscript at all when first discovered, and bore no title. The superscription "The Handmaid's Tale" was appended to it by Professor Wade, partly in homage to the great Geoffrey Chaucer; but those of you who know Professor Wade informally, as I do, will understand when I say that I am sure all puns were intentional, particularly that having to do with the archaic vulgar signification of the word tail; that being, to some extent, the bone, as it were, of contention, in that phase of Gileadean society of

which our saga treats. (Laughter, applause.)


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