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Mrs O'Connor would then take each item in turn and spend one entire Saturday morning of two and a half hours talking to us about it. Thus, at the end of three years, with approximately thirty-six Saturdays in each school year, she would have covered the one hundred items.

And what marvellous exciting fun it was! She had the great teacher's knack of making everything she spoke about come alive to us in that room. In two and a half hours, we grew to love Langland and his Piers Plowman. The next Saturday, it was Chaucer, and we loved him, too. Even rather difficult fellows like Milton and Dryden and Pope all became thrilling when Mrs O'Connor told us about their lives and read parts of their work to us aloud. And the result of all this, for me at any rate, was that by the age of thirteen I had become intensely aware of the vast heritage of literature that had been built up in England over the centuries. I also became an avid and insatiable reader of good writing.

Dear lovely Mrs O'Connor! Perhaps it was worth going to that awful school simply to experience the joy of her Saturday mornings.

At thirteen I left prep school and was sent, again as a boarder, to one of our famous British public schools. They are not, of co

urse, public at all. They are extremely private and expensive. Mine was called Repton, in Derbyshire, and our headmaster at the time was the Reverend Geoffrey Fisher, who later became Bishop of Chester, then Bishop of London, and finally Archbishop of Canterbury. In his last job, he crowned Queen Elizabeth II in Westminster Abbey.

The clothes we had to wear at this school made us look like assistants in a funeral parlour. The jacket was black, with a cutaway front and long tails hanging down behind that came below the backs of the knees. The trousers were black with thin grey stripes. The shoes were black. There was a black waistcoat with eleven buttons to do up every morning. The tie was black. Then there was a stiff starched white butterfly collar and a white shirt.

To top it all off, the final ludicrous touch was a straw hat that had to be worn at all times out of doors except when playing games. And because the hats got soggy in the rain, we carried umbrellas for bad weather.

You can imagine what I felt like in this fancy dress when my mother took me, at the age of thirteen, to the train in London at the beginning of my first term. She kissed me good-bye and off I went.

I naturally hoped that my long-suffering backside would be given a rest at my new and more adult school, but it was not to be. The beatings at Repton were more fierce and more frequent than anything I had yet experienced. And do not think for one moment that the future Archbishop of Canterbury objected to these squalid exercises. He rolled up his sleeves and joined in with gusto. His were the bad ones, the really terrifying occasions. Some of the beatings administered by this Man of God, this future Head of the Church of England, were very brutal. To my certain knowledge he once had to produce a basin of water, a sponge and a towel so that the victim could wash the blood away afterwards.

No joke, that.

Shades of the Spanish Inquisition.

But nastiest of all, I think, was the fact that prefects were allowed to beat their fellow pupils. This was a daily occurrence. The big boys (aged 17 or 18) would flog the smaller boys (aged 13, 14, 15) in a sadistic ceremony that took place at night after you had gone up to the dormitory and got into your pyjamas.

"You're wanted down in the changing-room."

With heavy hands, you would put on your dressing-gown and slippers. Then you would stumble downstairs and enter the large wooden-floored room where the games clothes were hanging up around the walls. A single bare electric bulb hung from the ceiling. A prefect, pompous but very dangerous, was waiting for you in the centre of the room. In his hands, he held a long cane, and he was usually flexing it back and forth as you came in.

"I suppose you know why you're here," he would say.

"Well. I. . ."

"For the second day running you have burnt my toast!"

Let me explain this ludicrous remark. You were this particular prefect's fag. That meant you were his servant, and one of your many duties was to make toast for him every day at teatime. For this, you used a long three-pronged toasting fork, and you stuck the bread on the end of it and held it up before an open fire, first one side, then the other. But the only fire where toasting was allowed was in the library, and as teatime approached, there were never less than a dozen wretched fags all jostling for position in front of the tiny grate. I was no good at this. I usually held the bread too close and the toast got burnt. But as we were never allowed to ask for a second slice and start again, the only thing to do was to scrape the burnt bits off with a knife. You seldom got away with this. The prefects were expert at detecting scraped toast. You would see your own tormentor sitting up there at the top table, picking up his toast, turning it over, examining it closely as though it were a small and very valuable painting. Then he would frown and you knew you were for it.

So now it was night-time and you were down in the changing-room in your dressing-gown and pyjamas, and the one whose toast you had burnt was telling you about your crime.

"I don't like burnt toast."

"I held it too close. I'm sorry."

"Which do you want? Four with the dressing-gown on, or three with it off?"

"Four with it on," I said.

It was traditional to ask this question. The victim was always given a choice. But my own dressing-gown was made of thick brown camel-hair, and there was never any question in my mind that this was the better choice. To be beaten in pyjamas only was a very painful experience, and your skin nearly always got broken. But my dressing-gown stopped that from happening. The prefect knew, of course, all about this, and therefore whenever you chose to take an extra stroke and kept the dressing-gown on, he beat you with every ounce of his strength. Sometimes he would take a little run, three or four neat steps on his toes, to gain momentum and thrust, but either way, it was a savage business.

In the old days, when a man was about to be hanged, a silence would fall upon the whole prison and the other prisoners would sit very quietly in their cells until the deed had been done. Much the same thing happened at school when a beating was taking place. Upstairs in the dormitories, the boys would sit in silence on their beds in sympathy for the victim, and through the silence, from down below in the changing-room, would come the crack of each stroke as it was delivered.

My end-of-term reports from this school are of some interest. Here are just four of them, copied out word for word from the original documents:

Summer Term, 1930 (aged 14). English Composition. "I have never met a boy who so persistently writes the exact opposite of what he means. He seems incapable of marshalling his thoughts on paper."

Easter Term, 1931 (aged 15). English Composition. "A persistent muddler. Vocabulary negligible, sentences malconstructed. He reminds me of a camel."

Summer Term, 1932 (aged 16). English Composition. "This boy is an indolent and illiterate member of the class."

Autumn Term, 1932 (aged 17). English Composition. "Consistently idle. Ideas limited." (And underneath this one, the future Archbishop of Canterbury had written in red ink, "He must correct the blemishes on this sheet.")


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