"'That's all very romantic, but very difficult too, because that energy gets blocked by all kinds of things: commitments, children, your social situation...'
"'...and, after a while, by despair, fear, loneliness, and your attempts to control the uncontrollable. According to the tradition of the steppes--which is known as the Tengri--in order to live fully, it is necessary to be in constant movement; only then can each day be different from the last. When they passed through cities, the nomads would think: The poor people who live here, for them everything is always the same. The people in the cities probably looked at the nomads and thought: Poor things, they have nowhere to live. The nomads had no past, only the present, and that is why they were always happy, until the Communist governors made them stop traveling and forced them to live on collective farms. From then on, little by little, they came to believe that the story society told them was true. Consequently, they have lost all their strength.'
"'No one nowadays can spend their whole life traveling.'
"'Not physically, no, but they can on a spiritual plane. Going farther and farther, distancing yourself from your personal history, from what you were forced to become.'
"'How does one go about abandoning the story one was told?'
"'By repeating it out loud in meticulous detail. And as we tell our story, we say goodbye to what we were and, as you'll see if you try, we create space for a new, unknown world. We repeat the old story over and over until it is no longer important to us.'
"'Is that all?'
"'There is just one other thing: as those spaces grow, it is important to fill them up quickly, even if only provisionally, so as not to be left with a feeling of emptiness.'
"'How?'
"'With different stories, with experiences we never dared to have or didn't want to have. That is how we change. That is how love grows. And when love grows, we grow with it.'
"'Does that mean we might lose things that are important?'
"'Never. The important things always stay; what we lose are the things we thought were important but which are, in fact, useless, like the false power we use to control the energy of love.'
"The old man tells her that her time is up and that he has other people to see. Despite my pleas he proves inflexible, but tells Esther that if she ever comes back, he will teach her more."
"Esther is only staying in Almaty for another week, but promises to return. During that time, I tell her my story over and over and she tells me hers, and we see that the old man is right: something is leaving us, we are lighter, although we could not really say that we are any happier.
"The old man had given us another piece of advice: fill that space up quickly. Before she leaves, she asks if I would like to go to France so that we can continue this process of forgetting. She has no one with whom she can share all this; she can't talk to her husband; she doesn't trust the people she works with; she needs someone from outside, from far away, who has, up until then, had nothing to do with her personal history.
"I say that I would like to do that and only then mention what the voice had prophesied. I also tell her that I don't know French and that my only work experience so far has been tending sheep and working in a garage.
"At the airport, she asks me to take an intensive course in French. I ask her why she wants me to go to France. She repeats what she has said and admits she's afraid of the space opening up around her as she erases her personal history; she's afraid that everything will rush back in more intensely than before, and then there will be no way of freeing herself from her past. She tells me not to worry about buying a ticket or getting a visa; she will take care of everything. Before going through passport control, she looks at me, smiles, and says that, although she may not have known it, she had been waiting for me as well. The days we had spent together had been the happiest she had known in the last three years.
"I start working at night, as a bouncer at a striptease joint, and during the day I devote myself to learning French. Oddly enough, the attacks diminish, but the presence also goes away. I tell my mother that I've been invited to go abroad, and she tells me not to be so naive, I'll never hear from the woman again.
"A year later, Esther returns to Almaty. The expected war has begun, and someone else has written an article about the secret American bases, but Esther's interview with the old man had been a great success and now she has been asked to write a long article on the disappearance of the nomads. 'Apart from that,' she said, 'it's been ages since I told my story to anyone and I'm starting to get depressed.'
"I help put her in touch with the few tribes who still travel, with the Tengri tradition, and with local shamans. I am now fluent in French, and over supper she gives me various forms from the consulate to fill in, gets me a visa, buys me a ticket, and I come to Paris. We both notice that, as we empty our minds of old stories, a new space opens up, a mysterious feeling of joy slips in, our intuitions grow sharper, we become braver, take more risks, do things which might be right or which might be wrong, we can't be sure, but we do them anyway. The days seem longer and more intense.
"When I arrive in Paris, I ask where I'm going to work, but she has already made plans: she has persuaded the owner of a bar to allow me to appear there once a week, telling him that I specialize in an exotic kind of performance art from Kazakhstan which consists of encouraging people to talk about their lives and to empty their minds.
"At first, it is very difficult to get the sparse audience to join in, but the drunks enjoy it and word spreads. 'Come and tell your old story and discover a new one,' says the small handwritten notice in the window, and people, thirsty for novelty, start to come.
"One night, I experience something strange: it is not me on the small improvised stage in one corner of the bar, it is the presence. And instead of telling stories from my own country and then moving on to suggest that they tell their stories, I merely say what the voice tells me to. Afterward, one of the spectators is crying and speaks about his marriage in intimate detail to the other strangers there.
"The same thing happens the following week--the voice speaks for me, asking people to tell stories not about love, but about the lack of love, and the energy in the air is so different that the normally discreet French begin discussing their personal lives in public. I am also managing to control my attacks better; if, when I'm on stage, I start to see the lights or feel that warm wind, I immediately go into a trance, lose consciousness, and no one notices. I only have 'epileptic fits' at moments when I am under great nervous strain.
"Other people join the group. Three young men the same age as me, who had nothing to do but travel the world--the nomads of the Western world; and a couple of musicians from Kazakhstan, who have heard about their fellow countryman's 'success,' ask if they can join the show, since they are unable to find work elsewhere. We include percussion instruments in the performance. The bar is becoming too small, and we find a room in the restaurant where we currently appear; but now we are starting to outgrow that space too, because when people tell their stories, they feel braver; when they dance, they are touched by the energy and begin to change radically; love--which, in theory, should be threatened by all these changes--becomes stronger, and they recommend our meetings to their friends.
"Esther continues traveling in order to write her articles, but always comes to the meetings when she is in Paris. One night, she tells me that our work at the restaurant is no longer enough; it only reaches those people who have the money to go there. We need to work with the young. Where will we find them, I ask? They drift, travel, abandon everything, and dress as beggars or characters out of sci-fi movies.
"She says that beggars have no personal history, so why don't we go to them and see what we can learn. And that is how I came to meet all of you.
"These are the things I have experienced. You have never asked me who I am or what I do, because you're not interested. But today, because we have a famous writer in our midst, I decided to tell you."
"But you're talking about your past," said the woman in the clashing hat and coat. "Even though the old nomad..."
"What's a nomad?" someone asks.