‘It is not the grief, young Thel Akai, but the questions for which there are no answers. Against such silence, frustration and fury will see every sword drawn. Hood longs to face an enemy, and will, I fear, refashion death into a god. A being worthy of cursing, a face to be carved from senseless stone, offering up a blank, stony gaze, a g
rimace of granite.’ Raest snorted. ‘I see dolmens in the offing, and sacred wells from which the stench of rotting meat rises, to greet dancing flies. There will be sacrifices made, in the delusion of fair bargain.’
‘The Thel Akai,’ said Hanako, ‘hold to a faith in balance. When there is death, life will answer it. All things in this world, and in every other, ride upon a fulcrum.’
‘A fulcrum? And who then fashioned this cosmic construct, Hanako?’
‘It is simply how things are made, Raest. Mountains will crack and tumble, making the ground level where once stood cliffs. Rivers will flood and then subside when the waters drain away. For every dune raised up by the winds, there is an answering hollow.’
‘For every cry, there follows a silence. For every laugh, there is weeping. Yes, yes, Hanako.’ Raest waved a long-fingered, almost skeletal hand. ‘But alas, what you describe to me is the mind’s game with itself, haunted by the need to make sense of senseless things. To be certain, there are vague rules at work, which observation can detect. Crumbling mountains and flooding rivers and the like. The grinding wheel of the stars at night. But such predictability can deceive, Hanako. Worse, it can lead to complacency. Better to heed the unlikely, and assemble such rules only after disaster’s dust settles. After all, the heart of that need is comfort.’
Hanako glanced away, and then scowled down into the flames of the fire. ‘You mock our beliefs.’
‘But gently, I assure you.’
‘As you would a child, you mean.’
‘Such is our curse,’ Raest replied. ‘In fact,’ he added, ‘one cannot help but detest the Jaghut in general. Permit me, if you will, to explain.’
Hanako pushed more of the branch into the fire. He considered the Jaghut’s offer. There would indeed be value in learning more of these strange people. After a moment, he nodded. ‘Very well.’
Raest reached out to collect a stick, one end of which he thrust into the embers. ‘Some dread failure overtook us, one in which the intellect, knowing only itself, rose to dominate our proud selves, and by the seduction of language then set about denigrating all that was not rational, all that hovered tantalizingly out of reach, beyond its power to comprehend, much less explain away. Although it works hard at doing precisely that: explaining away, dismissing, impugning, mocking. The cynical eye is cast, and the cleverness of the mind ascends to assume the pose of the haughty. What results, sadly, is an intellect that won’t be denied its own sense of superiority.’ He held up the stick with which he had been stirring the embers, studied the small flames flickering from its blackened tip. ‘Is there anything more obnoxious than that?’
Hanako found himself matching Raest’s examination of the small tongues of fire writhing about the stick’s tip.
Raest continued. ‘So Gothos gave to us this wretched truth, and in so doing, he showed us the paucity of our lives. The intellect delights in standing triumphant within us, even as the ashes rise past our knees, as the skies darken and grow foul with smoke; even as children starve or are flung into the face of war and strife. Because the mind that has convinced itself of its own superiority is incapable of humility, and in the absence of humility, it is incapable of growth.’ He waved the stick before him to make the tip glow, inscribing patterns that seemed to linger in the air. ‘To all this, Caladan Brood but nodded, and built for us a monument to our own stupidity. The Tower of Hate. Oh, how we laughed at the wonder of it, the blatant skyward stab of our obdurate natures. A monument, in truth, to announce the fall of our civilization … now that was a night of celebration!’
‘But surely,’ objected Hanako, ‘the rational state proffers many gifts to a civilization!’
Raest shrugged, and then set one hand over one of his eyes, blinking with the other. ‘Why yes, I see them now! These gifts!’ He withdrew his hand and frowned. ‘Oh dear, is that the cost? What my second eye observes – all those poor fools made to kneel in the dirt! And the well-meaning but utterly self-deceiving leaders – living in such splendour – who hold in their hands the life and death and liberty of those abject minions! And there, ever ready with their salutes, the soldiers who would impose the will of said leaders, in the subjugation of their fellows. Why, reason rules this world! The necessities of organization are such rational constructs – who could deny their worth?’ He snorted. ‘Hmm, shall we ask the slaves, in the few moments they win each day in which to pause and draw breath from their labours? Or shall we ask the leaders, who in the luxury of privilege are granted time to contemplate the system in which they thrive? Or, perhaps, the soldiers? But then, they are told not to think, only to obey. Where, then, among these myriad participants, are we to look for judgement?’
‘The bards, the poets, the sculptors and painters.’
‘Bah, who ever listens to them?’
‘You heeded Caladan Brood.’
‘He drove the spear into our civilization, yes, but that civilization was already a corpse, already cold and lifeless upon the ground. No, the role of artists is to attend the funerals. They are the pall-bearers of failure, and every wonder they raise high in celebration harks back to a time already dead.’
‘Some would dance, and give to us joy and hope.’
‘The gift of momentary forgetfulness,’ Raest said, nodding. ‘This we name entertainment.’
‘Does that not have value?’
‘It does, except when pursued to excess. At that point, it becomes denial.’
‘What, then, is your answer, Raest?’
The Jaghut’s tusks flashed dully as Raest grinned. ‘I shall endeavour to create a new civilization, one heeding the inherent flaws of its organization. I shall, indeed, attempt the impossible. Alas, I can already foresee the outcome, as I am driven by frustration and, ultimately, despair. The possibility must be acknowledged – which we dare not do – that we, being imperfect creatures, are ever doomed to fail in achieving the perfection of a just society, a society of liberation, balanced and compassionate, reasonable and spiritual, devoid of tyrannies of thought and deed, absent wanton malice, the cruelty of natural vices, be they greed, envy, or the desire to dominate.’
Hanako studied the flames, considering the Jaghut’s chilling words. ‘But, Raest, can we not try?’
‘To try implies a willingness to accept our flaws, and to serve the cause of mitigating them. To try, Hanako, begins with acknowledging those flaws, and that requires humility, and so we return, once again, to an intellect convinced of its own superiority – not just superiority over others of its own kind, but superiority over nature itself. The Tiste poet Gallan said it well when he wrote “The shore does not dream of you”. Do you know that poem?’
Hanako shook his head.
‘Do you grasp the meaning of that line?’