someone's sent
a loving note
in lines of returning geese
and as the moon fills
my western chamber
as petals dance
over the flowing stream
again I think of you
the two of us
living a sadness
apart
a hurt that can't be removed
yet when my gaze comes down
my heart stays up
The moon filling the western chamber told her that it was really a god, not an ordinary man-lover who was being pined for in this poem--references to the west always meant that the gods were involved. Li Qing-jao had answered the prayer of little Han Qing-jao, and sent this poem to tell her how to cure the hurt that couldn't be removed--the filthiness of her flesh.
What is the loving note? thought Qing-jao. Lines of returning geese--but there are no geese in this room. Petals dancing over a flowing stream--but there are no petals, there is no stream here.
"Yet when my gaze comes down, my heart stays up." That was the clue, that was the answer, she knew it. Slowly, carefully Qing-jao rolled over onto her belly. Once when she tried to put weight on her left hand, her elbow buckled and an exquisite pain almost made her lose consciousness again. At last she knelt, her head bowed, leaning on her right hand. Gazing down. The poem promised that this would let her heart stay up.
She felt no better--still filthy, still in pain. Looking down showed her nothing but the polished boards of the floor, the grain of the wood making rippling lines reaching from between her knees outward to the very edge of the room.
Lines. Lines of woodgrain, lines of geese. And couldn't the woodgrain also be seen as a flowing stream? She must follow these lines like the geese; she must dance over these flowing streams like a petal. That was what the promise meant: When her gaze came down, her heart would stay up.
She found one particular line in the woodgrain, a line of darkness like a river rippling through the lighter wood around it, and knew at once that this was the stream she was supposed to follow. She dared not touch it with her finger--filthy, unworthy finger. It had to be followed lightly, the way a goose touched the air, the way a petal touched the stream. Only her eyes could follow the line.
So she began to trace the line, follow it carefully to the wall. A couple of times she moved so quickly that she lost the line, forgot which one it was; but soon she fou
nd it again, or thought she did, and followed it to the wall. Was it good enough? Were the gods satisfied?
Almost, but not quite--she couldn't be sure that when her gaze slipped from the line she had returned to the right one. Petals didn't skip from stream to stream. She had to follow the right one, along its entire length. This time she started at the wall and bowed very low, so her eyes wouldn't be distracted even by the movement of her own right hand. She inched her way along, never letting herself so much as blink, even when her eyes burned. She knew that if she lost the grain she was following she'd have to go back and start over. It had to be done perfectly or it would lose all its power to cleanse her.
It took forever. She did blink, but not haphazardly, by accident. When her eyes burned too much, she would bow down until her left eye was directly over the grain. Then she would close the other eye for a moment. Her right eye relieved, she would open it, then put that eye directly over the line in the wood and close the left. This way she was able to make it halfway across the room until the board ended, butting up against another.
She wasn't sure whether that was good enough, whether it was enough to finish the board or if she needed to find another woodgrain line to follow. She made as if to get up, testing the gods, to see if they were satisfied. She half-rose, felt nothing; she stood, and still she was at ease.
Ah! They were satisfied, they were pleased with her. Now the grease on her skin felt like nothing more than a little oil. There was no need for washing, not at this moment, for she had found another way to cleanse herself, another way for the gods to discipline her. Slowly she lay back on the floor, smiling, weeping softly in joy. Li Qing-jao, my ancestor-of-the-heart, thank you for showing me the way. Now I have been joined to the gods; the separation is over. Mother, I am again connected to you, clean and worthy. White Tiger of the West, I am now pure enough to touch your fur and leave no mark of filthiness.
Then hands touched her--Father's hands, picking her up. Drops of water fell onto her face, the bare skin of her body--Father's tears. "You're alive," he said. "My godspoken one, my beloved, my daughter, my life, Gloriously Bright, you shine on."
Later she would learn that Father had had to be tied and gagged during her test, that when she climbed the statue and made as if to press her throat against the sword he flung himself forward with such force that his chair fell and his head struck the floor. This was regarded as a great mercy, since it meant he didn't see her terrible fall from the statue. He wept for her all the time she lay unconscious. And then, when she rose to her knees and began to trace the woodgrains on the floor, he was the one who realized what it meant. "Look," he whispered. "The gods have given her a task. The gods are speaking to her."
The others were slow to recognize it, because they had never seen anyone trace woodgrain lines before. It wasn't in the Catalogue of Voices of the Gods: Door-Waiting, Counting-to-Multiples-of-Five, Object-Counting, Checking-for-Accidental-Murders, Fingernail-Tearing, Skin-Scraping, Pulling-Out-of-Hair, Gnawing-at-Stone, Bugging-Out-of-Eyes--all these were known to be penances that the gods demanded, rituals of obedience that cleansed the soul of the godspoken so that the gods could fill their minds with wisdom. No one had ever seen Woodgrain-Tracing. Yet Father saw what she was doing, named the ritual, and added it to the Catalogue of Voices. It would forever bear her name, Han Qing-jao, as the first to be commanded by the gods to perform this rite. It made her very special.
So did her unusual resourcefulness in trying to find ways to cleanse her hands and, later, kill herself. Many had tried scraping their hands on walls, of course, and most attempted to wipe on clothes. But rubbing her hands to build up the heat of friction, that was regarded as rare and clever. And while head-beating was common, climbing a statue and jumping off and landing on her head was very rare. And none who had done it before had been strong enough to keep their hands behind their back so long. The temple was all abuzz with it, and word soon spread to all the temples in Path.